Skip to main content

Karma as the Source of Diversity

The Vedas recognize divine karma (the action of God) as the source of all creation, preservation and destruction. However, since God performs them without desires, unlike human beings he is not bound by them. From the first chapter of the Brihadaranyaka Upanishad (1.6.1) we learn that karma is one of the triple causes of diversity, the other two being name and form. The diversity in names arises from speech, and the diversity in forms comes from the eye, whereas the (mind and) body is the sources for the diversity in actions. For all actions, the body is the source, the controller, or the lord. Within the body, the mind, the speech, breath, the organs of action, and the organs of perception are considered the main deities who receive their share of food from the body and perform their actions. However, we cannot fully rely upon them to fight the impurities and the evil that can infest our body, since they are all vulnerable to evil and demonic actions, thoughts, desires, temptations, a

HAPPY


When it comes to happiness, the natural question would be: If it can’t be found outside oneself, can it be found within oneself and can it be permanent?

The great sages who have experienced this joy and happiness have gone on record to say that – ‘That’ happiness is an ecstasy, which is so beautiful and all embracing that one feels like sharing it with the entire humanity.

Once, having experienced this happiness, life becomes joyful. Then, every little thing is full of joy. The dewdrop in the morning, the breeze that gently blows replete with the scent of jasmines, the fragrance of the earth after the first rain, the snow-clad peak of a distant mountain, the laughter of a child, the song of the peasant. All of this, though previously unnoticed, begins to impart a superior joy.

Everything becomes a festival of joy and the root of this lies within oneself. It is when the inner being becomes happy, that the world becomes full of joy for us. We can take the example of musk deer to illustrate humankind’s pursuit of happiness. Usually found in the Himalayal regions, the deer has the musk gland underneath its skin. In the breeding season, this musk gland exudes a substance with a lovely perfume to attract the female deer. The poor male deer goes around searching for the source of this perfume in the forest, poking its nose amongst thorns and not finding it. The deer with the bloodied nose doesn’t realise the perfume was coming from its own body all the while. So there we are!

This is the most perfect example for our search for happiness. We search all over the world, forgetting that happiness is resident within us and, only when it is found within us, that we derive the complete satisfaction. Reaching Aatman by practicing Sadhana is finding happiness from within one self.

But apart from all this yogic practices, how can a worldly person attain permanent happiness?

Simplicity is the actual key for finding happiness. Worldly person see happiness as anything that gives pleasure to the materialistic needed body and mind. But the problem with this is it does not last forever. This is the first insight that Indian spirituality got thousands of years ago that pleasure does not last after some time we need more and more of it and in different ways otherwise we won't get the same pleasure. Now going for the next permanent source of happiness which is people finding happiness in their work or career or hobby, for instance a wood worker's work is actually strength demanding and tiring but he feels happy doing that work. He would rather choose to wood work inspite watching a serial about wood work. Earn for the work that we like do is like we are getting paid for that work which we would actually do for free,  just because we feel happy to do that work. This is more lasting and deeper sense of finding pleasure. Now there is one more way for permanent happiness which is "Meaning in Life" beyond engagement with work which is doing something for others without the expectation of getting something in return may it be donating knowledge to the society or wealth or anything. Although we can't measure all the three ways on the same plane but finding happiness in work, career and meaning in life gives more deeper and deeper happiness and satisfaction.

It is not impossible to be permanent happy in life neither it is possible but here the development of the source of it makes a great change. 

Twitter: @merrill_ab

Comments

  1. Pursuit of happiness is the sole objective of our life and is truly different from pleasure.

    ReplyDelete

Post a Comment

Please tweet for any doubts or problems.

Popular posts from this blog

WATER

Let's analyse the functioning mind of a worldly occupied person and the mind of a Yogi. Let's discover some similarities if any or, how they differ from each other. Although, talking about "the mind" Yogi has no place or a stand because, for a yogi, the body and the mind are separated from the pure existing self. But this blog would be on how the mind functions and what are the extra locks or keys in Yogi's mind which makes a being so adorable and Priestley. A philosophical view to understanding the functioning of these two different sorts of mind is by taking the example of the river. The river in the monsoon season has a much higher volume of water which is flowing vigorously, that is compared to the mind of a worldly occupied person. There are so many thoughts flowing, that are not in control and are also changing very fast. Also when there are landslides the river gets muddy, and then this drinkable water cannot be used by us, nor can we offer it to someone.

SILENT MIND

What are we? Is our notion of self real? How does it come into existence? Is it the sum total of our experiences and awareness? Or is it a mere notion sustained by a few persistent memories, attachments and desires? Are we the sum total of a few selected thoughts and memories or all thoughts and memories? Are we sustained by a few aspects of our past or all our past? Do we come into existence by the association of these thought and memories, or do we exist without them? If we are a selection of thoughts and memories, what happens to us when we enter into deep sleep? Do we still exist then? Such were the questions the Upanishadic seers explored in ancient India several thousands of years ago to know the secrets of existence. In doing so they followed a very unique method to minimize the interference of the mind and transcend its limitations. They silenced their minds and allowed the higher knowledge to manifest itself in their consciousness. We can do it even today. There are two types

MIND AND MEDITATION

This blog would cover the four obstacles to meditation. This is in relation to the obstacles we face, once we sit for meditation rather than the obstacles in sitting to meditate. 1. Iccha or Desire This means desire. It refers to the desire to do something and includes planning and intentions. When you're in the grip of iccha, it feels like there is a rock in your head. For most of us, this will be the primary disturbance in meditation. Wants work, family, or social commitments and the associated planning will tend to bombard the mind for many meditators. 2. Dwesha or Hatred This means aversion, hatred, or enmity. This also feels like you have a rock in the head and you're unable to meditate. If you sit with the intention of meditating when you are in the grip of dwesha, and keep holding on to it, you'll really appreciate the truth of the teaching, "it is we who suffer when we don't accept others". 3. Sukha or Happiness In this context, this means too much exc