Skip to main content

Karma as the Source of Diversity

The vedas acknowledge divine karma as the origin of all creation, preservation, and destruction. However, since God does not have desires, unlike humans, he is not constrained by them. In the first chapter of the Brihadaranyaka Upanishad (1.6.1), we discover that karma is one of the three main causes of diversity, alongside name and form. The variety in names is a result of speech, and the variety in forms is a result of the eye, while the mind and body are the sources for the variety in actions. For every action, the body serves as the source, the controller, or the lord.  Within the body, the mind, speech, breath, organs of action, and organs of perception are regarded as the primary deities who receive sustenance from the body and carry out their respective functions. Nevertheless, we cannot solely depend on them to combat the impurities and the malevolent forces that can infiltrate our body, as they are susceptible to evil and demonic influences, thoughts, desires, temptations,...

HAPPY


When it comes to happiness, the natural question would be: If it can’t be found outside oneself, can it be found within oneself and can it be permanent?

The great sages who have experienced this joy and happiness have gone on record to say that – ‘That’ happiness is an ecstasy, which is so beautiful and all embracing that one feels like sharing it with the entire humanity.

Once, having experienced this happiness, life becomes joyful. Then, every little thing is full of joy. The dewdrop in the morning, the breeze that gently blows replete with the scent of jasmines, the fragrance of the earth after the first rain, the snow-clad peak of a distant mountain, the laughter of a child, the song of the peasant. All of this, though previously unnoticed, begins to impart a superior joy.

Everything becomes a festival of joy and the root of this lies within oneself. It is when the inner being becomes happy, that the world becomes full of joy for us. We can take the example of musk deer to illustrate humankind’s pursuit of happiness. Usually found in the Himalayal regions, the deer has the musk gland underneath its skin. In the breeding season, this musk gland exudes a substance with a lovely perfume to attract the female deer. The poor male deer goes around searching for the source of this perfume in the forest, poking its nose amongst thorns and not finding it. The deer with the bloodied nose doesn’t realise the perfume was coming from its own body all the while. So there we are!

This is the most perfect example for our search for happiness. We search all over the world, forgetting that happiness is resident within us and, only when it is found within us, that we derive the complete satisfaction. Reaching Aatman by practicing Sadhana is finding happiness from within one self.

But apart from all this yogic practices, how can a worldly person attain permanent happiness?

Simplicity is the actual key for finding happiness. Worldly person see happiness as anything that gives pleasure to the materialistic needed body and mind. But the problem with this is it does not last forever. This is the first insight that Indian spirituality got thousands of years ago that pleasure does not last after some time we need more and more of it and in different ways otherwise we won't get the same pleasure. Now going for the next permanent source of happiness which is people finding happiness in their work or career or hobby, for instance a wood worker's work is actually strength demanding and tiring but he feels happy doing that work. He would rather choose to wood work inspite watching a serial about wood work. Earn for the work that we like do is like we are getting paid for that work which we would actually do for free,  just because we feel happy to do that work. This is more lasting and deeper sense of finding pleasure. Now there is one more way for permanent happiness which is "Meaning in Life" beyond engagement with work which is doing something for others without the expectation of getting something in return may it be donating knowledge to the society or wealth or anything. Although we can't measure all the three ways on the same plane but finding happiness in work, career and meaning in life gives more deeper and deeper happiness and satisfaction.

It is not impossible to be permanent happy in life neither it is possible but here the development of the source of it makes a great change. 

Twitter: @merrill_ab

Comments

  1. Pursuit of happiness is the sole objective of our life and is truly different from pleasure.

    ReplyDelete

Post a Comment

Please tweet for any doubts or problems.

Popular posts from this blog

SILENT MIND

What are we? Is our notion of self real? How does it come into existence? Is it the sum total of our experiences and awareness? Or is it a mere notion sustained by a few persistent memories, attachments and desires? Are we the sum total of a few selected thoughts and memories or all thoughts and memories? Are we sustained by a few aspects of our past or all our past? Do we come into existence by the association of these thought and memories, or do we exist without them? If we are a selection of thoughts and memories, what happens to us when we enter into deep sleep? Do we still exist then? Such were the questions the Upanishadic seers explored in ancient India several thousands of years ago to know the secrets of existence. In doing so they followed a very unique method to minimize the interference of the mind and transcend its limitations. They silenced their minds and allowed the higher knowledge to manifest itself in their consciousness. We can do it even today. There are two types ...

PRECAP FOR BETTER RECAP

Five core Upanishad philosophies that can be learnt for managing our day-to-day life much better and looking at this blog as a precap for a better recap for this optimistic new year. 1. Samsara, Reincarnation The concept of samsara is prevalent in the Upanishads. Samsara, Sanskrit for, “wandering,” is the cycle of being. It represents reincarnation, the concept adopted by several Eastern religions of being reborn after you die according to the karmic cycle. Regardless of our personal beliefs, there’s something important to be taken from the samsara. Samsara tells us that all of life is in flux. The great wheel of life continues to turn, and nothing is ever stagnant: This vast universe is a wheel, the wheel of Brahman. Upon it are all creatures that are subject to birth, death, and rebirth. Round and round it turns and never stops. Samsara suggests that energy cannot be destroyed or diminished. It is simply transmuted. And it really is quite a poetic perspective on the cycle of deat...

PSYCHOLOGICAL EXAGGERATION

  Some scholars go overboard and become irrational in their praise of Upanishads. Undoubtedly, the Upanishads have a great value for spiritual people and the wisdom it contains can be used by worldly people also to solve their problems, build their character, reason, discretion, perception and clear thinking. However, it is debatable whether they are superior to present day works on psychology or replace them. They both belong to different domains and serve different purposes with some overlapping here and there. However, comparing them to assess their superior is like comparing apples to oranges. The Upanishads look at the mind from a spiritual perspective and the books on modern psychology, if at all they dwell upon metaphysics or soul look at it from the perspective of the mind and perceptible field of experience and cognition. Thus, one belongs to the higher or the transcendental world and the other to this world. One is divine and the other human. The Upanishads may enhance ou...