Skip to main content

Karma as the Source of Diversity

The vedas acknowledge divine karma as the origin of all creation, preservation, and destruction. However, since God does not have desires, unlike humans, he is not constrained by them. In the first chapter of the Brihadaranyaka Upanishad (1.6.1), we discover that karma is one of the three main causes of diversity, alongside name and form. The variety in names is a result of speech, and the variety in forms is a result of the eye, while the mind and body are the sources for the variety in actions. For every action, the body serves as the source, the controller, or the lord.  Within the body, the mind, speech, breath, organs of action, and organs of perception are regarded as the primary deities who receive sustenance from the body and carry out their respective functions. Nevertheless, we cannot solely depend on them to combat the impurities and the malevolent forces that can infiltrate our body, as they are susceptible to evil and demonic influences, thoughts, desires, temptations,...

BEYOND LANGUAGE




Jesus Christ said that those who try to save their lives will perish, but those who give their lives to me will have eternal life. This statement cannot be classified as a statement. Instead these words are classified as "inconsistent words".

A paradox is a seemingly absurd or self-contradictory statement that may not be true but may not be true either. A famous TV series called The Liar's Paradox. It's a simple statement: "These words are lies." If this statement is true, then what he said is a complete lie.

The seemingly good difference between paradoxical language and normal language is as follows.

Shankaracharya's in-depth explanation of language lists the places where we can use "language". “If there is something down there, we can use words to understand,” he said.

Category/Type
  1. Quality
  2. Function/Action
  3. Relationships
  4. Conventions
Paradoxical Psychology "reveals mysteries about the 'counter-intuitive' nature of paradoxical interventions". In doing so, the approach represents a continuation of communication as described by John Bowlby and Mary Ainsworth.

The great philosopher Ludwig Wittgenstein, in his book "Tractatus Logic and Philosophy", states the first preposition of this book: "The limit of the world is the limit of words, and the limit of words is the limit of worlds." " He uses these terms to distinguish between the processes of understanding everything inside and outside the material world.

Brahmans do not have these five language restrictions. So Shankaracharya said that Aatma or Brahman cannot be explained by "words".

There are three ways to express doubt:-
Silence: In Vedic schools sometimes the teacher remains silent after asking a question. The students' doubts gradually disappeared, as did the young teacher and the older students.
Not this Not that: "We cannot say Brahman in words" and the first consequence is "so if there is no Brahman there is no" and the next reaction is 'show that' Brahman exists, where it exists the latter does not clarify the meaning because " Brahman has nothing to point to." These contradictory words must be understood with caution.

Accidental Features: The world as a facet is not an essential element of existence. Brahman but the word Brahman is pointed out as the creator of the world. Using the world as we see it points to the end.

Twitter:@merrill_ab

Comments

  1. A very top heavy matter. Will need lot of focus & time to absorb the power of paradox. Just too good but also simplified a very difficult matter to the best possible extent. Great communication

    ReplyDelete
  2. I really appreciate your content.This article is very interesting and a bit hard from the rest .But you are really very good at explaining .Thank you for sharing such a great article !!

    ReplyDelete
  3. Brother, the way you always talk about writing and share your passion, I, too, feel like I have to start writing every day.
    In my opinion, this one is one of the best articles you have written so far.
    I have not enough words to compliment your great artwork. That’s how wonderful it is.
    I always look forward to reading your next article.

    ReplyDelete
  4. Thanks for sharing such a great information. It really helpful to me.. I always search to read the quality content and finally I found this in your post. Definitely you are going to a famous blogger:)..Keep it up Merrill!!

    ReplyDelete

Post a Comment

Please tweet for any doubts or problems.

Popular posts from this blog

SILENT MIND

What are we? Is our notion of self real? How does it come into existence? Is it the sum total of our experiences and awareness? Or is it a mere notion sustained by a few persistent memories, attachments and desires? Are we the sum total of a few selected thoughts and memories or all thoughts and memories? Are we sustained by a few aspects of our past or all our past? Do we come into existence by the association of these thought and memories, or do we exist without them? If we are a selection of thoughts and memories, what happens to us when we enter into deep sleep? Do we still exist then? Such were the questions the Upanishadic seers explored in ancient India several thousands of years ago to know the secrets of existence. In doing so they followed a very unique method to minimize the interference of the mind and transcend its limitations. They silenced their minds and allowed the higher knowledge to manifest itself in their consciousness. We can do it even today. There are two types ...

PRECAP FOR BETTER RECAP

Five core Upanishad philosophies that can be learnt for managing our day-to-day life much better and looking at this blog as a precap for a better recap for this optimistic new year. 1. Samsara, Reincarnation The concept of samsara is prevalent in the Upanishads. Samsara, Sanskrit for, “wandering,” is the cycle of being. It represents reincarnation, the concept adopted by several Eastern religions of being reborn after you die according to the karmic cycle. Regardless of our personal beliefs, there’s something important to be taken from the samsara. Samsara tells us that all of life is in flux. The great wheel of life continues to turn, and nothing is ever stagnant: This vast universe is a wheel, the wheel of Brahman. Upon it are all creatures that are subject to birth, death, and rebirth. Round and round it turns and never stops. Samsara suggests that energy cannot be destroyed or diminished. It is simply transmuted. And it really is quite a poetic perspective on the cycle of deat...

MUNDAKA UPANISHAD (PART 3-3)

THIRD MUNDAKA   FIRST KHANDA 1. Two birds, inseparable friends, cling to the same tree. One of them cats the sweet fruit, the other looks on without eating. 2. On the same tree man sits grieving, immersed, bewildered by his own impotence (an-isa). But when he sees the other lord (isa) contented and knows his glory, then his grief passes away. 3. When the seer sees the brilliant maker and lord (of the world) as the Person who has his source in Brahman, then he is wise, and shaking off good and evil, he reaches the highest oneness, free from passions; 4. For he is the Breath shining forth in all beings, and he who understands this becomes truly wise, not a talker only. He revels in the Self, he delights in the Self, and having performed his works (truthfulness, penance, meditation, &c.) he rests, firmly established in Brahman, the best of those who know Brahman. 5. By truthfulness, indeed, by penance, right knowledge, and abstinence must that Self be gained; the Self whom spotles...